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- 三千三百,圣人非靡文是尚而劳苦是甘也。人心无所存属则恶念潜伏,人身有所便安则恶行滋长。礼之繁文使人心有所用而不得他适也,使人观文得情而习于善也,使人劳其筋骨手足而不偷慢以养其淫也,使彼此相亲相敬而不伤好以起争也,是范身联世制欲已乱之大防也。故旷达者乐于简便,一决而溃之则大乱起。后世之所谓礼者则异是矣,先王情文废无一在,而乃习容止,多揖拜,姱颜色,柔声气,工颂谀,艳交游。密附耳蹑足之语,极笾豆筐篚之
- 三千三百,茧丝牛毛,圣人之精细入渊微矣。然皆自性真流出,非由强作,此之谓天理。
- 三千客
- 三千珠履典故故事|三千珠履释义
- 三原色》新诗鉴赏
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- 三只小猪》全文|赏析|读后感
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- 三吏三别
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